Sunday, May 11, 2014

Ethiopian women face violence, rape in Saudi Arabia


Ethiopian migrant workers as well as right activists say female workers are being “beaten, robbed, imprisoned and raped” in Saudi Arabia.
Zeneit Hussein, a 15-year-old Ethiopian girl who was in Saudi Arabia for eight months says she has been kept in prison for 4 month.

“Life was good for three months, then employer started trouble. I don’t know what they did to me. I became sick; they took me to the hospital...when I arrived at Bole international airport, I was unconscious. Red Cross people took me, I could not walk, they put me on a stretcher” said Zaneit.

Human right activists believe these female workers, being trafficked from Ethiopia’s rural areas, refrain from expressing the true account of their ordeal due to social constraints.

“They have faced so many problems like violence, but they don’t disclose everything. They don’t say it but we have to consider that maybe their problem is associated with violence and rape” said Tirubrhan Getnet from Good Samaritan Association.

“They cannot openly say somebody raped me but…some come [back from Saudi Arabia] with gynecological related bleeding which means they have been raped, but they don’t say it,” added Getnet.

This is while on November 12, 2013, the Saudi police killed three Ethiopian migrant workers in the impoverished neighborhood of Manfuhah in the capital, Riyadh, where thousands of African workers, were waiting for buses to take them to deportation centers.

Between nine and 11 million of Saudi Arabia’s 27-million-strong population are foreign workers.

On November 4, a seven-month amnesty for expatriate workers expired. Hundreds of thousands of people were forced to leave the country during the time they had to rectify their visa status without penalty.

The International Organization for Migration (IOM) says nearly 140,000 undocumented Ethiopian migrant workers have been taken to home from Saudi Arabia following Riyadh’s violent crackdown against illegal immigrants.

Many of the foreign workers say they could not use the amnesty due to “bureaucratic difficulties” or disputes with their original sponsors.
Foreign workers cannot change jobs or leave Saudi Arabia without the permission of their sponsors, who are often Saudi companies or individuals providing workers to businesses for profit.
AY/MAM
Source: Press TV

                                    Take Back The Night
Trigger warning: This post contains depictions of sexual violence.
My story is typical. It is ordinary, normal and average. I was a first year student out at a party drinking in the fall, and a guy who insisted on walking me home invited me to hang out in his room, where he forced me down and raped me. It's not unusual -- practically commonplace. And that's terrifying.
Three years ago this week, I sat down on the stone steps of the Amphitheater at the University of Virginia as a first year student. The sun was setting, and the darker it got, the more visible the hundreds of candles and luminaries became. It was my first time attending the Vigil for Take Back The Night, and during the course of the night, stories like mine carried in voices over the Amphitheater. Their words were horrifying and comforting, telling me I was not alone. Even though people had said it before I now believed, there were real voices, real stories like mine. Their words seemed to push and carve out a space that felt like home, that felt safe, that told me this place could be mine again, that it didn't matter that I saw my assailant on Grounds -- I was not alone, and The University was my place too.
Now, three years later, I serve as the co-Chair for the Sexual Assault Leadership Council that not only organizes Take Back The Night week, but also works with peer educator groups and administrators to coordinate and push for positive change. Since that first vigil, I've told my story hundreds of times in small panels, open discussions and at the vigil itself each year. Each time I've been contacted by other survivors who just like me, are learning and reaffirming that they are and have never been alone.
Take Back The Night, for me, is about more than just the sharing. Yes, the recognition of voice is the key element of the vigil, but it's about a community call. Survivors like me share tales of violence, pain, struggle, and healing because these stories happen in the same place the stories of classroom achievement, extracurricular success and weekend debauchery happen. It is about making the community aware that the girl getting a little too drunk one night might be trying to drink away memories, that the guy in the back of the class almost failing out isn't lazy, he's trying to get over a trauma. It is a call to community to recognize that we too exist, and that this violence exists -- that it's committed by our peers, and that we have a role in stopping it.
It is a call to community, to understand that if my brother is not safe, I am not safe; if my sister suffers, I too suffer. Just because I am not personally doing wrong does not mean I am blameless when wrong happens around me. As long as I am human, my fellow humans, their safety and their actions, are my responsibility. To be human is to be in community, and acknowledging sexual assault means that we as a community, as very human beings, are failing. In the words of Mother Theresa, "If we have no peace, it is because we have forgotten that we belong to each other."
This year, I'll be back in that Amphitheater standing behind the microphone, sharing yet again the same story once more. I will continue to share it until we have made these stories uncommon and have truly made a human community.
I Take Back The Night because it should have been mine to begin with. I Take Back The Night because we are not alone. I Take Back The Night because women like me should be able to enjoy their right to an education with the same feeling of safety as anyone else, because we should have the right to bodily integrity no matter what we were drinking, because male survivors too have the right to be heard. I Take Back The Night because it belongs to us all, and we have the right and the responsibility to own it.
This post is part of a series produced by The Huffington Post and Take Back the Night in conjunction with Sexual Assault Awareness Month. To learn more about Take Back the Night and how you can help prevent sexual violence, visit here. Read all posts in the series here.
Need help? In the U.S., visit the National Sexual Assault Online Hotline operated by RAINN. For more resources, visit the National Sexual Violence Resource Center's website.
Follow Emily Renda on Twitter: www.twitter.com/emilyrenda
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Wednesday, May 7, 2014

Phyllis Schlafly Claims Women Paid The Same As Men Won't Find Husbands


Suppose the pay gap between men and women were magically eliminated. If that happened, simple arithmetic suggests that half of women would be unable to find what they regard as a suitable mate.  

Days after Senate Republicans unanimously blocked a vote on the Paycheck Fairness Act, Phyllis Schlafly, founder of "pro-family" organization Eagle Forum, claimed that providing women with equal pay for equal work would deter their chances of finding a “suitable mate” in a Christian Post op-ed published Tuesday.


Since a woman prefers to marry a man who makes more money than she does, Schlafly argued, decreasing the gender pay gap would leave women unable to secure a husband.

Schlafly, a longtime opponent of the Equal Rights Amendment,

wrote:
Another fact is the influence of hypergamy, which means that women typically choose a mate (husband or boyfriend) who earns more than she does. Men don't have the same preference for a higher-earning mate.

While women prefer to HAVE a higher-earning partner, men generally prefer to BE the higher-earning partner in a relationship. This simple but profound difference between the sexes has powerful consequences for the so-called pay gap.

Suppose the pay gap between men and women were magically eliminated. If that happened, simple arithmetic suggests that half of women would be unable to find what they regard as a suitable mate.

The conservative activist also noted that women do not deserve equal pay because they "work fewer hours per day, per week, per year” and “place a much higher value on pleasant working conditions: a clean, comfortable, air-conditioned office with congenial co-workers.”

Schlafly
concluded that the best way to empower women "is to improve job prospects for the men in their lives, even if that means increasing the so-called pay gap."

Earlier this month, Rep. Marsha Blackburn (R-Tenn.) defended Republicans’ 
opposition to equal pay legislation, insisting the GOP has long "led the fight for women's equality." Previously, she voted against the 2009 Lilly Ledbetter Fair Pay Act.

“I find this war on women rhetoric almost silly,” Blackburn
said on CBS' "Face the Nation" on Sunday. “It is Republicans that have led the fight for women’s equality. Go back through history -- and look at who was the first woman to vote, to get elected to office, to go to Congress, four out of five governors.”

HuffPost:

Friday, May 2, 2014

UK to pay £4m to fund the Ethiopian Spice Girls


UK to pay £4m to fund the Ethiopian Spice Girls  Daily Mail

Ethiopian Spice Girls (Yegna)

Yegna, a five-strong group, have launched a radio show and released a string of videos that aim to empower women in the African country.
But even Ethiopian critics of the project say the money is being wasted because the show reaches only a quarter of the population.

In Britain, the TaxPayers’ Alliance said the £10billion aid budget should not be squandered in this way.
Ethiopia has become one of the biggest recipients of British funds, despite being an autocratic one-party state. The new Yegna ‘entertainment brand’, established in April, is part of a £30million scheme called Girl Hub that also operates in Nigeria and Rwanda.
Like the original Spice Girls, the band members each have a nickname.
Teref Kassahun, 26, plays the spoiled brat, Lemlem Hailemicheal, 26, a tomboy known as the defender, Zebiba Girma, 22, the mysterious character, Eyerusalem Kelemework, 27, is the genius and Rahel Getu, 22, the dependable one.
Lyrics to one of their songs, This House, included: ‘Women are sisters, women are mothers, women are wives. Let’s respect them. Tell that guy to respect girls and we will respect him.’
Yegna is behind a twice-weekly radio drama and talk show for adolescent girls. They have been given £3.8million by the Department for International Development and £800,000 by the Nike Foundation.
A DfID spokesman said girls in Ethiopia faced challenges such as forced marriage, violence, teen pregnancy and dropping out of school.
‘Yegna addresses these issues using role models to champion the potential of Ethiopian girls in ways which are accessible and relevant,’ said the spokesman. But the Yegna radio broadcasts on Sheger FM in Addis Ababa and on other radio stations in the Amhara region, reach only 20million of the country’s 80million people.
Last year the Girl Hub project was condemned by the Independent Commission for Aid Impact. Its report warned of serious deficiencies in governance and told of an unacceptable lack of child protection policies. Girl Hub has also been accused of ‘poor budgeting and financial monitoring’. 
Matthew Sinclair of the TaxPayers’ Alliance said: ‘Taxpayers are fed up of their hard-earned cash being spent on projects that don’t deliver meaningful aid to recipients.
 ‘It’s time to reassess DfID spending and focus money on things like disaster relief, so that taxpayers and recipients get a good deal.’
Tory MP Philip Davies described Girl Hub as ‘a complete waste of money’. ‘It can only reinforce the view that DfID have got far too much money,’ he said. ‘They have got so much that they are struggling to find ways to spend it and you end up with projects like this.’
A source told the Mail that Yegna had proved lucrative for the five young women: ‘They came from poor backgrounds, three of them worked for a theatre company. Now they are rich in comparison.’ Overseers of the three-year project allegedly spent £16,000 of the funding on having a famous singing star in one of the girls’ music videos. DfID has denied this claim.
The managing director of an Ethiopian media company working to empower women said he could run his project for 154 years at the same cost as the Yegna initiative. Moges Tafesse, from Synergy Habesha, said: ‘To me, the project does seem very expensive.’
Mr Tafesse said his show, Finote Heawan, will be broadcast on FM97 – a government-owned radio station the entire country can listen to.
A media commentator, who did not want to be named, said: ‘Putting on the radio show is nonsense.

This kind of empowering women has to be aimed at the people in the countryside – it is those girls who are abandoned.
Those girls who are in the city with access to the show have got their education and know about their rights.’
Lemlem told the Mail: ‘It is definitely worth the cost – it is an amazing issue.
It means a lot to Ethiopia and we are using the money effectively. It is a big change.
‘We are like the Spice Girls except our music is not just for entertaining – it is educational.’



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