Thursday, July 10, 2014

Vote for Miss Ethiopia USA for the Miss Africa USA Beauty Pageant


http://www.ethiomedia.com/17image/meron-wudneh.jpg
Miss Ethiopia USA Meron Wudneh

SILVER SPRING, MD - Meron Wudneh, the current Miss Ethiopia USA says her eyes are cast on being crowned as Miss Africa USA, for which she seeks the support of her community.
With a degree in health and sciences, Meron says one of her greatest ideals in life is to work with and help kids. Besides, she works in promotional programs for the youth, and when not, models in New York City. Meron loves and plays basketball, and off the court, shakes her body in high-powered eskista dances of traditional Ethiopia. Here's a letter for her fans:


My name is Meron Wudneh. I am honored and delighted to represent Ethiopia, an ancient African country with amazing bio diversity, people who take pride in preserving their diverse culture, it’s great warriors, Kings and Queens! I love dancing our traditional dances Eskista, playing sports and bringing visibility to our culture through fashion which inspired a greater love of modeling. I model in NY, and also work in MD for Montgomery County in the field of healthcare and recreation where we develop youth programs. I completed my studies with a full ride at Bowie State University and earned a Bachelors’ in Health and Sciences and played Women’s Basketball.
Since I was a child growing up in Ethiopia I always had the desire to help people, especially kids. When I graduated high school I realized that I had served 1,000 hours of community service helping kids at my neighborhood community center. Almost two years ago, I founded my non-profit called Kids First Ethiopia. Kids First Ethiopia sends schools supplies, clothes, shoes, and other miscellaneous items to kids that have suffered the loss of their parents to HIV/AIDS and/or are homelessness.
Last year, I stayed in Ethiopia for 6 months working alongside established NGOs such as Mary Joy Foundation, to support the efforts of others who are passionate about supporting the needs of kids. I learned how one person can truly change a child’s future.
Please join me on my journey to continue this effort to serve more kids in our beautiful motherland!
Thank you all for your support! 
Please vote for Meron by clicking the GREEN thumbs-up at http://missafricausa.org/?portfolio=miss-ethiopia-meron-wudneh-2 You can vote as many times as you want, every two minutes.
Feel free to contact me with any questions you may have,Thank you so much!
Best Wishes,
Meron Wudneh
Miss Ethiopia USA 2014
Top Model of the World Ethiopia 2014
Miss Heritage Ethiopia 2014
CEO, Kids First Ethiopia, LLC.
202- 830 6768

Ethiomedia
June 26, 2014

Wednesday, June 18, 2014

Betlehem Alemu's Story

 
The dynamic founder and owner of the Ethiopian shoe company, SoleRebels Africa's most engaging personalities, Founder  Bethlehem Alemu
Addis Ababa, Ethiopia -- "Oh, yes!" cries Bethlehem Alemu, the dynamic founder and owner of SoleRebels, a game-changing shoe company in the heart of Addis Ababa, the ancient capital of Ethiopia.
Working in Africa has its challenges. I'm used to stalking politicians in hallways, riding on the back of trucks with gun-turrets in Sudan, and negotiating UN flights in far-flung territories, but trying on hot pink vegan flip-flops was something new.
Alemu, 30, runs a trailblazing business making shoes from old rubber tires and tubes with each one hand cut into soles; the business takes inspiration from the original old car tire shoes worn by soldiers who fought off Italy's invading forces.
Some of the SoleRebels shoes are also made from camouflage material cut from old army uniforms. The shoes are simple cotton-covered or leather covered flip-flops and sandals with names like Night Rider, Pure Love, and New Deal. Video: Young Sole Rebel
We earn our money in honorable way, we can pay our bills by working...so trade is better than aid.
Before this shoot I couldn't tell the difference between Jimmy Choos and Batas. I wear the same pair until it falls apart. So Alemu gives me a bit of a lesson, a one-time accountant, shoes are now her life.
"All the time when we go to sleep or when we are sleeping in a dream we are always thinking to design another kind of shoe."
Alemu and her family launched the business in 2005 and already it is stepping out onto the global stage with clients like Amazon, Urban Outfitters, and a host of Web sites outlets and bricks and mortar companies in the U.S.
"I had to quit my job when I started this company and people were like almost screaming," says Alemu, "'Why are you leaving your work to do nothing? But now they are getting it, they are happy."
Innovation is not a hallmark of Ethiopia. The country is Africa's second most populous and one of its poorest, more known for famine and periodic conflicts than innovative business startups.
The country is dependent on foreign aid from bilateral donors and millions receive food assistance every year.
But Bethlehem Alemu wants to change that.
"We earn our money in honorable way," she says, "we can pay our bills by working and we can solve our own problems in our own way, so trade is better than aid."
SoleRebels taps into AGOA, the African Growth and Opportunity Act, a U.S. government law that allows business in certain African countries to export selected products tariff free. AGOA aims to level the playing field for African businesses.
AGOA has been criticized for merely bringing foreign companies and products to Africa rather than building sustainable growth.
SoleRebels represents an almost ideal scenario for the system. A family-run business using fair trade practices and building up with sustainable growth.
They handcraft "zero-emission" sandals and shoes from organic and recycled materials. Sole Rebels focuses on the fickle export market and use the power of the Internet to produce made-to-order shipments and compete squarely with other high-end products from across the globe.
SoleRebels is by no means cutting edge. They purposely use ancient techniques with the new designs. Alemu went to a much-maligned corner of Addis Ababa to find her fabrics.
Zenabwork is on the poorer reaches of the capital, long stigmatized as a place were leprosy sufferers live and seek treatment.
Alemu buys her fabric from women's groups in Zenabwork. They use traditional cotton spinning techniques. The fabric is expensive, but for SoleRebels it is worth it.
"I always wanted to give something that I have to the people," says Alemu, "I want to grow up with them, they are good people and they deserve better."
It is this business savvy and community consciousness that makes SoleRebels a new kind of ethical African business. And one to watch.
After that shoot we bought a couple of pairs of the shoes that normally go straight to the U.S. You know, I couldn't bring myself to take home that pair of pink vegan flip-flops.
But I did admire that shoe from army pants."Now we are using it for peace, so we really like it," says Alemu. Indeed
CNN's African Voices

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Sunday, May 11, 2014

Ethiopian women face violence, rape in Saudi Arabia


Ethiopian migrant workers as well as right activists say female workers are being “beaten, robbed, imprisoned and raped” in Saudi Arabia.
Zeneit Hussein, a 15-year-old Ethiopian girl who was in Saudi Arabia for eight months says she has been kept in prison for 4 month.

“Life was good for three months, then employer started trouble. I don’t know what they did to me. I became sick; they took me to the hospital...when I arrived at Bole international airport, I was unconscious. Red Cross people took me, I could not walk, they put me on a stretcher” said Zaneit.

Human right activists believe these female workers, being trafficked from Ethiopia’s rural areas, refrain from expressing the true account of their ordeal due to social constraints.

“They have faced so many problems like violence, but they don’t disclose everything. They don’t say it but we have to consider that maybe their problem is associated with violence and rape” said Tirubrhan Getnet from Good Samaritan Association.

“They cannot openly say somebody raped me but…some come [back from Saudi Arabia] with gynecological related bleeding which means they have been raped, but they don’t say it,” added Getnet.

This is while on November 12, 2013, the Saudi police killed three Ethiopian migrant workers in the impoverished neighborhood of Manfuhah in the capital, Riyadh, where thousands of African workers, were waiting for buses to take them to deportation centers.

Between nine and 11 million of Saudi Arabia’s 27-million-strong population are foreign workers.

On November 4, a seven-month amnesty for expatriate workers expired. Hundreds of thousands of people were forced to leave the country during the time they had to rectify their visa status without penalty.

The International Organization for Migration (IOM) says nearly 140,000 undocumented Ethiopian migrant workers have been taken to home from Saudi Arabia following Riyadh’s violent crackdown against illegal immigrants.

Many of the foreign workers say they could not use the amnesty due to “bureaucratic difficulties” or disputes with their original sponsors.
Foreign workers cannot change jobs or leave Saudi Arabia without the permission of their sponsors, who are often Saudi companies or individuals providing workers to businesses for profit.
AY/MAM
Source: Press TV

                                    Take Back The Night
Trigger warning: This post contains depictions of sexual violence.
My story is typical. It is ordinary, normal and average. I was a first year student out at a party drinking in the fall, and a guy who insisted on walking me home invited me to hang out in his room, where he forced me down and raped me. It's not unusual -- practically commonplace. And that's terrifying.
Three years ago this week, I sat down on the stone steps of the Amphitheater at the University of Virginia as a first year student. The sun was setting, and the darker it got, the more visible the hundreds of candles and luminaries became. It was my first time attending the Vigil for Take Back The Night, and during the course of the night, stories like mine carried in voices over the Amphitheater. Their words were horrifying and comforting, telling me I was not alone. Even though people had said it before I now believed, there were real voices, real stories like mine. Their words seemed to push and carve out a space that felt like home, that felt safe, that told me this place could be mine again, that it didn't matter that I saw my assailant on Grounds -- I was not alone, and The University was my place too.
Now, three years later, I serve as the co-Chair for the Sexual Assault Leadership Council that not only organizes Take Back The Night week, but also works with peer educator groups and administrators to coordinate and push for positive change. Since that first vigil, I've told my story hundreds of times in small panels, open discussions and at the vigil itself each year. Each time I've been contacted by other survivors who just like me, are learning and reaffirming that they are and have never been alone.
Take Back The Night, for me, is about more than just the sharing. Yes, the recognition of voice is the key element of the vigil, but it's about a community call. Survivors like me share tales of violence, pain, struggle, and healing because these stories happen in the same place the stories of classroom achievement, extracurricular success and weekend debauchery happen. It is about making the community aware that the girl getting a little too drunk one night might be trying to drink away memories, that the guy in the back of the class almost failing out isn't lazy, he's trying to get over a trauma. It is a call to community to recognize that we too exist, and that this violence exists -- that it's committed by our peers, and that we have a role in stopping it.
It is a call to community, to understand that if my brother is not safe, I am not safe; if my sister suffers, I too suffer. Just because I am not personally doing wrong does not mean I am blameless when wrong happens around me. As long as I am human, my fellow humans, their safety and their actions, are my responsibility. To be human is to be in community, and acknowledging sexual assault means that we as a community, as very human beings, are failing. In the words of Mother Theresa, "If we have no peace, it is because we have forgotten that we belong to each other."
This year, I'll be back in that Amphitheater standing behind the microphone, sharing yet again the same story once more. I will continue to share it until we have made these stories uncommon and have truly made a human community.
I Take Back The Night because it should have been mine to begin with. I Take Back The Night because we are not alone. I Take Back The Night because women like me should be able to enjoy their right to an education with the same feeling of safety as anyone else, because we should have the right to bodily integrity no matter what we were drinking, because male survivors too have the right to be heard. I Take Back The Night because it belongs to us all, and we have the right and the responsibility to own it.
This post is part of a series produced by The Huffington Post and Take Back the Night in conjunction with Sexual Assault Awareness Month. To learn more about Take Back the Night and how you can help prevent sexual violence, visit here. Read all posts in the series here.
Need help? In the U.S., visit the National Sexual Assault Online Hotline operated by RAINN. For more resources, visit the National Sexual Violence Resource Center's website.
Follow Emily Renda on Twitter: www.twitter.com/emilyrenda
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Wednesday, May 7, 2014

Phyllis Schlafly Claims Women Paid The Same As Men Won't Find Husbands


Suppose the pay gap between men and women were magically eliminated. If that happened, simple arithmetic suggests that half of women would be unable to find what they regard as a suitable mate.  

Days after Senate Republicans unanimously blocked a vote on the Paycheck Fairness Act, Phyllis Schlafly, founder of "pro-family" organization Eagle Forum, claimed that providing women with equal pay for equal work would deter their chances of finding a “suitable mate” in a Christian Post op-ed published Tuesday.


Since a woman prefers to marry a man who makes more money than she does, Schlafly argued, decreasing the gender pay gap would leave women unable to secure a husband.

Schlafly, a longtime opponent of the Equal Rights Amendment,

wrote:
Another fact is the influence of hypergamy, which means that women typically choose a mate (husband or boyfriend) who earns more than she does. Men don't have the same preference for a higher-earning mate.

While women prefer to HAVE a higher-earning partner, men generally prefer to BE the higher-earning partner in a relationship. This simple but profound difference between the sexes has powerful consequences for the so-called pay gap.

Suppose the pay gap between men and women were magically eliminated. If that happened, simple arithmetic suggests that half of women would be unable to find what they regard as a suitable mate.

The conservative activist also noted that women do not deserve equal pay because they "work fewer hours per day, per week, per year” and “place a much higher value on pleasant working conditions: a clean, comfortable, air-conditioned office with congenial co-workers.”

Schlafly
concluded that the best way to empower women "is to improve job prospects for the men in their lives, even if that means increasing the so-called pay gap."

Earlier this month, Rep. Marsha Blackburn (R-Tenn.) defended Republicans’ 
opposition to equal pay legislation, insisting the GOP has long "led the fight for women's equality." Previously, she voted against the 2009 Lilly Ledbetter Fair Pay Act.

“I find this war on women rhetoric almost silly,” Blackburn
said on CBS' "Face the Nation" on Sunday. “It is Republicans that have led the fight for women’s equality. Go back through history -- and look at who was the first woman to vote, to get elected to office, to go to Congress, four out of five governors.”

HuffPost:

Friday, May 2, 2014

UK to pay £4m to fund the Ethiopian Spice Girls


UK to pay £4m to fund the Ethiopian Spice Girls  Daily Mail

Ethiopian Spice Girls (Yegna)

Yegna, a five-strong group, have launched a radio show and released a string of videos that aim to empower women in the African country.
But even Ethiopian critics of the project say the money is being wasted because the show reaches only a quarter of the population.

In Britain, the TaxPayers’ Alliance said the £10billion aid budget should not be squandered in this way.
Ethiopia has become one of the biggest recipients of British funds, despite being an autocratic one-party state. The new Yegna ‘entertainment brand’, established in April, is part of a £30million scheme called Girl Hub that also operates in Nigeria and Rwanda.
Like the original Spice Girls, the band members each have a nickname.
Teref Kassahun, 26, plays the spoiled brat, Lemlem Hailemicheal, 26, a tomboy known as the defender, Zebiba Girma, 22, the mysterious character, Eyerusalem Kelemework, 27, is the genius and Rahel Getu, 22, the dependable one.
Lyrics to one of their songs, This House, included: ‘Women are sisters, women are mothers, women are wives. Let’s respect them. Tell that guy to respect girls and we will respect him.’
Yegna is behind a twice-weekly radio drama and talk show for adolescent girls. They have been given £3.8million by the Department for International Development and £800,000 by the Nike Foundation.
A DfID spokesman said girls in Ethiopia faced challenges such as forced marriage, violence, teen pregnancy and dropping out of school.
‘Yegna addresses these issues using role models to champion the potential of Ethiopian girls in ways which are accessible and relevant,’ said the spokesman. But the Yegna radio broadcasts on Sheger FM in Addis Ababa and on other radio stations in the Amhara region, reach only 20million of the country’s 80million people.
Last year the Girl Hub project was condemned by the Independent Commission for Aid Impact. Its report warned of serious deficiencies in governance and told of an unacceptable lack of child protection policies. Girl Hub has also been accused of ‘poor budgeting and financial monitoring’. 
Matthew Sinclair of the TaxPayers’ Alliance said: ‘Taxpayers are fed up of their hard-earned cash being spent on projects that don’t deliver meaningful aid to recipients.
 ‘It’s time to reassess DfID spending and focus money on things like disaster relief, so that taxpayers and recipients get a good deal.’
Tory MP Philip Davies described Girl Hub as ‘a complete waste of money’. ‘It can only reinforce the view that DfID have got far too much money,’ he said. ‘They have got so much that they are struggling to find ways to spend it and you end up with projects like this.’
A source told the Mail that Yegna had proved lucrative for the five young women: ‘They came from poor backgrounds, three of them worked for a theatre company. Now they are rich in comparison.’ Overseers of the three-year project allegedly spent £16,000 of the funding on having a famous singing star in one of the girls’ music videos. DfID has denied this claim.
The managing director of an Ethiopian media company working to empower women said he could run his project for 154 years at the same cost as the Yegna initiative. Moges Tafesse, from Synergy Habesha, said: ‘To me, the project does seem very expensive.’
Mr Tafesse said his show, Finote Heawan, will be broadcast on FM97 – a government-owned radio station the entire country can listen to.
A media commentator, who did not want to be named, said: ‘Putting on the radio show is nonsense.

This kind of empowering women has to be aimed at the people in the countryside – it is those girls who are abandoned.
Those girls who are in the city with access to the show have got their education and know about their rights.’
Lemlem told the Mail: ‘It is definitely worth the cost – it is an amazing issue.
It means a lot to Ethiopia and we are using the money effectively. It is a big change.
‘We are like the Spice Girls except our music is not just for entertaining – it is educational.’



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Copyright 2013 Ethiomedia.com. Email: editor@ethiomedia.com

Thursday, April 3, 2014

Abolish Sex-trafficking


Kathleen Barry, December, 2013

http://www.kathleenbarry.net

In order to lay the groundwork for effective global action that we need to take right now, I want to clear up some confusion that has come to plague and compromise both human rights and feminist movements approach to abolition.

Abolition!

Of what?

Keep in mind that sex-trafficking is only one of the means by which women and children find themselves in prostitution. It is not prostitution, and it by no means accounts for all that is prostitution. Rather it is how women and children are moved from where they were found to the location where they are prostituted.

     How have we arrived at a point where non-governmental organizations wage vigorous campaigns to end sex-trafficking but not prostitution. Some limit their efforts even further to the sex-trafficking of children only as if adult women are not being violated when they are trafficked. Others focus on adults and children in the Third World, particularly those living in extreme poverty, an easy recruiting ground for traffickers as if women in their own countries are not trafficked. Imagine the incongruity of punishing those who traffic human beings for slave labor but turn a blind eye to those who use them in slave labor. Again we face the irrationality when practices are configured to enable male customers to buy women for sex. 

     This is nothing other than a missionary approach which stems from pity for the “other”: those poor children, those poor Third World women and children rather than a commitment to their human rights. The missionary approach of European and American do-gooders offers paternalistic benevolence which brings to mind Nicholas Kristoff of the New York Times with a camera crew at the ready to record his daring rescues of children in a brothel. The worst thing about missionaries is that they know what is best for the poor and unfortunate. In rising up through feminism and the anti sex-trafficking movement, when these anti sex-trafficking missionaries dangerously leave prostitution untouched, they leave the gates open for the sex workers lobby. 

     Feminists have always known better, we recognize that men’s violation and subordination of women through their power and privilege, riddled with hateful misogyny is confined to NO class, NO race, NO country, NO part of the world, NO group of people. A long time ago, feminists discovered that women who are raped, discriminated against, forced into poverty by dead beat dads, all experience the horrors of these conditions. Culture, state, economic class may create variations on the commonality of women’s experiences of subordination, but they do not change the fact that a raped woman in a park in New York City is as raped as a raped woman in the Congo. 

     In the same way that there is commonality to women’s experiences of male domination, so too do global human rights belong to, are vested in all people. Human rights cannot be bifurcated by splitting human beings into different groups, those who are harmed and those who are not by, in this case, prostitution. That is why I chose early on in the 1980s to focus my activism on prostitution globally approaching it through universal human rights. (See Prostitution of Sexuality, 1995) Global human rights, as they are articulated in the Universal Declaration of Human Rights, are consistent with global feminism. From forty years of work on this issue, I arrive at this formulation that recognizes prostitution as a violation of human rights: 

     Prostitution is buying any human being to use their body for sex, sex being anything the buyer has in mind from the worst forms of violence, to the depravity of pornographic sex, to mimicking a loving encounter with a human being who is only better than a pornographic doll because she can be made to react in whatever form is demanded of her by the customer. In this exchange, to the buyer she is merely an object who is without humanity and instead is his commodity like the new tire he purchased for his car. 


     As no human being should ever be treated that way, it follows then that PROSTITUTION IS A CORNERSTONE OF ALL SUBORDINATION OF WOMEN AND DISCRIMINATION AGAINST WOMEN WORLDWIDE. It supports sexual exploitation which is what customers buy. It is a reserve labor force that allows the economy to not have to fully employ all women seeking paid work. Prostitution structures families differentiating between wife and whore, pitting women against each other in ways that protect male dominance in the family as well as on the streets and in brothels. The list is as endless as is male domination and patriarchy. It is based on the recognition that women are a class hence what affects women in prostitution affects all women. To that end, to see that prostitution is recognized as a universal violation of human rights is to assert the right to human dignity in all of its meaning… whether or not it is chosen or coerced, whether or not it is trafficked or pimped or is self-imposed by women themselves. 

     Before I withdrew to attend to my health I had been working on promoting the adoption of a new feminist human rights treaty, the Convention Against Sexual Exploitation, January, 1994 (Appendix of Prostitution of Sexuality) Working with UNESCO, we identified sexual exploitation as an act of power which violates human rights: 

     Sexual exploitation is a practice by which person(s) achieve sexual gratification, or financial gain, or advance, through the abuse of a person’s sexuality by abrogating that person’s human right to dignity, equality, autonomy, and physical and mental well-being. 

     That is where I left off in the late 1990s. It is a beginning to think about prostitution and human rights, to break the patriarchal disconnect between wife and whore by including prostituted women in the class that is exploited by sex, and it lays out the human rights law that supports criminalizing the buyers of prostitution in every state. A beginning whose time has come!

ALERT

CALL TO ACTION


In light of the United Nations initiatives to promote prostitution, we ask the Secretary General of the United Nations to initiate a UN Convention to make prostitution a violation of human rights.

Please email The Secretary General of the United Nations with copies to the High Commissioner of Human Rights and the Director of UN Women (phone, address, email at the end of this document) let them know that the normalization of prostitution is the normalization of violence against women, and that we are asking for new human right law from the United Nations while we oppose any attempts to legalize or decriminalize prostitution.

Send your protests and concerns to:

United Nations Secretary General, Ban Ki-Moon Phone: 1-212-963-1234, FAX 1-212-963-7055

With copies to:

Chief Navi Pellay, United Nations High Commissioner of Human Rights, Email: InfoDesk@ohchr.org

Executive Director of UN Women is Phumzile Mlambo-Ngcuka, Tel: +1 646 781-4400, Fax: +1 646 781-4444